关于端午节作文,2012端午节作文

发布时间:2012年06月18日 10:00:38    作者:来源于网络

关于端午节作文

小学三年级关于端午节作文:屈原湘妃祠

九派会君山,刚才向汉沔荡胸,沧浪濯足。直江滚滚奔腾到,星沉龛赭,潮射钱塘,乱入海口间。把眼界洗宽,无边空阔。只见那庙唤鹧鸪,乱花满地,洲邻鹦鹉,芳草连天;只见那峰回鸿雁,智鸟惊寒,湖泛鸳鸯,文禽戢翼。恰点染得翠霭苍烟,绛霞绿树。敞开着万顷水光,有几多奇奇幻幻,淡淡浓浓,铺成画景。焉知他是雾锁吴樯,焉知他是雪消蜀舵?焉知他是益州雀舫,是彭蠡渔艘?一个个头顶竹蓑笠,浮巨艇南来。叹当日靳尚何奸,张仪何诈,怀王何暗,宋玉何悲,贾生何太息。至今破八百里浊浪洪涛,同读呼屈子。

  三终聆帝乐,纵亲觅伶伦截管,荣猿敲钟。竞响飒飒随引去,潭作龙吟,孔闻鼋吼,静坐波心里。将耳根贯彻,别样清虚。试听这仙源渔棹,歌散桃林,楚客洞箫,悲含芦叶;试听这岳阳铁笛,曲折柳枝,俞伯瑶琴,丝弹桐柏。将又添些帆风橹雨,荻露葭霜。凑合了千秋韵事,偏如许淋淋漓漓,洋洋洒洒,惹动诗情。也任你说拳椎黄鹤,也任你说盘贮青螺;也任你说艳摘澧兰,说香分沅芷。数声声手拨铜琵琶,唱大江东去。忆此祠神尧阿父,傲朱阿兄,监明阿弟,宵烛阿女,敤首阿小姑。亘古望卅六湾白云皎日,还思鼓瑟吊湘灵.



初中端午节600字作文:行走在屈原伟大的人格中

奸臣的陷害,王君的昏庸,百姓的疾苦,楚国的危在旦夕...当你知道这一切都是你无法挽回时,你独处汨罗江畔,看滔滔江水,诉说自己的爱国忠情,诉说自己的报国之志.你纵身一跳勾画出了最美的曲线.你选择了与日月争辉,同时你也选择了让后世的我们无比痛惜.

  路漫漫其修远兮,吾将上下而求索.这是你的壮志.忠诚为国,造福百姓.举世皆浊,惟我独清,众人皆醉而我独醒.这是他的心,这是一颗饱受折磨,无可奈何的疲惫之心.

  你曾多少次携长剑,为楚王进谏,却一次次地被旧贵族所排挤,淹涕叹息,仰天长问,你又能奈何?

  汨罗江畔,留下你那忧郁的足迹,你已随着时间流逝,但是,你那不屈不挠的精神永远驻足在我们的心中.

  屈原,你留下了自己的味道----旷达,不畏生死!

  屈原

  空气开始凝固,风欲呼未能。

  你最终还是来到了汨罗江岸,颜色憔悴,形如枯槁,

  你的心在滴血,不平的遭遇,不公的诽谤,不同的人生价值观,你最终选择了与日月争光。

  用尽力气,抹不去的你悲伤的回忆。你——屈原,楚怀王左徒,天下几近无人不知,无人不晓。

  当年,你是多么地精明能干,你是多么地擅长言辞,你又是多么地明于治乱。

  天有不测风云,人有旦夕祸福,他们以小人之心度君子之腹,他们以小人之语谤君子之为,他们以小人之言嫉君子之才。于是,你,被疏远了。

  在寂寞的风中,你在行走,伴随着也的灵魂。你赋《离骚》,还记得那雄言豪:亦于心之所善兮,虽九死其犹未悔;众女疾余之峨嵋兮,谣诼谓余以善淫。是的,没想到当年大名鼎鼎的出国大夫,最后却一败涂地。

  风,还是很寂寞,在云中翻过的是月的清波。

  你正道直行,你尽智竭忠,但你终日被谤,你心里怎能无悔无恨呢?

  理智是冰冷的慰藉。

  你最终选择了与汨罗江共存亡。这一天你出现在了汨罗江口,颜色憔悴,形如枯槁。就连渔夫都能看得出你心中那颗不悦的锦囊。但他诧异地问你为何出现在此时,你终于道出了心中的那些不快:举世皆浊我独清,众人皆醉我独醒。

  你宁愿付长流而葬于江鱼腹中,也不愿意皓皓之白,而蒙世俗之温蠖。

  这就是你,大地坚持的自豪的脊梁。你,就在这一年的这一天,纵身一跃,以转瞬即逝的生命表达了对楚王的憎,又以高尚的情操表达了对楚国的爱。

  你的选择是明智的,既然匆匆地来,为何不能匆匆地走。你实现了心中的那个伟大的梦想,即使你成为鱼腹中的佳肴,你也要与楚国永远在一起,永远不分离。

  沉沦的光明中,灼灼生辉的只有这汨罗江中一颗不屈的心。

初三端午节议论文写作:屈原沉江

       汨罗江畔,一位散发披肩的老者蹒跚的来回踱步。

  他口中吟唱着《离骚》,眼神中充满了悲伤失望。

  慢慢地,坐在一块大石上,他两眼呆呆的望着东去的江水,又抬眼望望耸立的高山。自问:高山与流水,那个才是正直的哪?

  大王,他的耳边响起了子兰和靳尚的谗言,屈原在背后经常说您的坏话,说您昏庸至极,楚国的最后一个国君就是您。唉!小人得志,全靠奸诈,油滑与灵动,顺从君主的意愿,如那蜿蜒的流水一般;而君子正直,以理服人,沉稳与坚定,似大山般巍峨。

  这不是屈大官人吗?一位渔夫飘然而至,您怎么在这里呀?

  哎,我编撰楚辞却引来小人嫉妒,他的面前出现了他们进谗言时奸笑的脸,小人的谗言,使我失去了官职;君主的不明,使我我多次被流放呀。他削瘦、苍苍的脸上涕泗流。

  那为什么不学学他们哪?学学他们的灵活、多变。

  举世皆浊,唯我独清;世人皆醉,唯我独醒。他无奈,悲伤地但坚定地说。

  望着远处巍巍青山,深邃的天空,他想起了自己忠心耿耿而被流放,心像被刀剜了似德在流血。当怀王因不明而成为异国孤魂,当楚国破灭的消息相继传来,他的心已随风而碎了。

  日升日落,斗转星移。几年的光阴忽地弹指而过。

  但他执著的忠心,他以死报君思想,用生命对抗像流水一样腐朽的黑暗势力的决心象山一样屹立。

  既然流水已成江河,小人终成,我便做那沉稳,踏实,不畏腐朽的大山!他毅然抱起一块大石,投身于汨罗江中----

  风呼雨啸,草木含悲。

  一代爱国者,化作不朽的高山震撼了天地,屹立于混浊腐朽的流水中央,令他们胆寒,屹立了千百年!

高一优秀端午节作文400字:屈原是否有其人

屈原是否有其人,是当代学者群中一个敏感的话题.

  1991年,在贵州一个民族文化讨论会上,几位日本学者又向中国与会者提出了这个问题,"你们认为屈原真有其人吗?"他们带着几分轻蔑的发难到.

  "回答这个问题前,我想请诸位认定,<离骚><九歌>和<九章>是不是人类的宝贵文化遗产.一位中国学者应声而起。

  这个问题不用问,肯定是。

  这种文化遗产是否能够由机器人捉笔,或出自外星人之手,甚至是由狂躁的精神病患者即兴写成的呢?

  都不可能。

  是否由两位以上的诗人分别创作出来的呢?

  也不可能,应该是出自一个人的手笔。

  这么说来,诸位已经回答了自己提出来的问题——诗人屈原确有其人。他姓不‘姓张’,姓‘李’,姓‘赵’都可以;他的‘名’‘字’是‘原’是‘平’同样也不打紧;除<史记.屈原系列>外的史籍上还没有他当‘囚徒’‘囚徒’的记录,也不是问题的根本。可以肯定的是,第一,他不是阿一努人(日本最早的原始居民)而是一位生活在中国战国时期楚国的诗人。第二,这位诗人为‘地球村’留下了诸位不能、也不敢否定的伟大的诗篇。这些诗篇的价值,肯定超过了贵国家喻户晓的<源氏物语>.我们可以先退让一步说,同意你们中的某些人,提出怀疑屈原没有其人的观点,但中国人有句老话,‘皮之不存,毛将焉附’请问,没有一位伟大的诗人,能写出至今还令人类为之自豪的诗篇吗?这位必然要存在过的伟大诗人,便是一些学者至今还在怀疑是否真有其人的‘屈原’。

  这位中国学者心平气和的说完了上面的话。会场顿时寂静下来,寂静有人满怀着自信,也有人面露尴尬。

高二端午节800字作文:屈原—郁园—曲圆

夹着黄沙般的风把我吹得脸在抽搐,但是,在这满眼的青绿中,哪里会有黄沙,噢,也许这是来我心中的吧!

  抽剑扣舷,清清的河水在剑刀下划过一道浅痕。突然,我把佩剑高举过头,用力地挥舞着划动。薄如蝉翼的水花,在船头变化着,宣泄着心中的恕气。

  船夫看呆了,也许世人从未看过我疯狂的样子,但我能不疯吗?固时俗之工巧,偭矩矩儿改措世人都醉我独醒,这和醉了有什么区别!

  当初我怀着八斗之才,把我的赤子般的爱国之心恭恭敬敬地呈上那个宫庭,换来只是一次次把我的赤诚全被抹杀。世人一次次骂我:愚忠啊,愚忠!而有谁知道,我那一夜长跪在雪门前的辛酸,我那一次次怒啸在撕烈寒风中的崩溃,我这一桶桶水倾泻到脸上时的狂丧!这些,都是为了谁啊?

  为了楚王?不,我只是无法把我追求正义真理的心交结他们糟踏!一箫一剑平生意,负尽狂名十五年!

  汩罗江水,还在汹涌着,日出日落伫立在江面,凭流水,淘不尽,我那无穷的愁绪。曲,是世俗之道,直,是我生命之本。何方圆之能周兮,夫孰异道而相安!

  夜,已深了,汩罗江,一轮明月清如水,呵,月亮也是圆的,曲的呀!但它却是如此可爱。

  抑郁之园,这注定是我最后葬身的地方。莫负明月邀我饮,着我铁衣映月银。

  那一身银甲,在被十五年的掩盖下,今天又照出了它的光辉。我虽是个文人,此时又开始重温十五年前

  的梦。月下舞剑,寒甲如冰,吐一口酒,,涂沫在剑上。佩剑陆离,你为谁狂,一身戎装,明月照耀,我心了然

  -无边木叶萧萧下,一度春秋一分愁。岁月又从我身边掠走了一年的时光,

  无边木叶萧萧下,一度春秋一分愁。岁月又从我身边掠走了一年的时光,而陪伴着我的,依旧是那条亘古不变的汩罗。汩罗啊汩罗。我恨你如此无情,我妒你如此逍遥唉,算了,不跟你说话了,免得我又精神分裂了。

  今天天气阴凉,南山的雪峰上,总该有另一番样子吧。我下了决心,带上剑出发了,山麓是无边的林海,半黄半绿的树影间,依稀看到灰天和白雪。

  虫兽们也纷纷出来活动了,看到我这个不速之客,都很不友善,脚上的伤口透过草鞋渗出了血。

  走在南山的山腰中,隐约地听到一阵歌声:山间何处有红尘,指点桃花又一春。闲时惟有箫剑意,直教南山外,而后有响起了如烟如缕的箫管之声。这真是难得的洒脱之音啊,循声而往。耳边更多清泉之声,这几丝天籁洗涤着我的灵魂,安抚着我的心灵。泉在面前形成了一张明镜潭,水在这稍作停留后注入山麓,小河,注入汩罗江。靠潭而立是一所门扉半开的茅屋,当我正要走近时,又听到那个声音:林扉已足深,何有楚狂人?


  呀!这一定是位高人,我驻足不前,恭敬叫道:在下楚人屈原,因被尘世烦绕,故向仙人请教。

  凡鸟末世来,岂有挽回天下才,从屋中走出一位峨冠博带道人,却右手握箫,左腰佩剑,发未有半点霜白,浓眉下的眼中表现出一种与年龄不符的超然脱俗神色。他两手抱拳道:屈大夫,久仰!

  我惊讶于他的装束竟与我如此相似,忙欠身道:不敢不敢。

  他轻轻用剑在潭水间拨动,突然,一条条水柱从剑下划出,直直地在空中向我洒来,我闭眼接受这扑面而来的水,顷刻间,我湿透了。

  这清泉潭的水能否涤尽你的污垢?道人问道。我昂着头,说:连汩罗江也洗不尽的痕迹,怎是污垢?哈哈,汩罗江本来就已是浊世里的一条江,哪有潭水清澈?看着他淡然漠视的样子,我愤然掉头:满嘴浊世尘世,连苍生都不顾的人,我还有什么话和你说呢?

  正当我离去时,耳边又响起他的声音,屈大夫,楚庭岂是你兼济天下的地方,汩罗江边领土,即将沦丧,你一心牵挂的君主,已成为阶下之囚。

  这是我已经料到却不能接受的呀!山路已记不清是如何走完的了。耳际的话语,让心灵遭受刀割。走回汩罗边上,我看到了百年的宫庭被铁马烈火延平的瞬间,我看到了苍生万姓在断戟残旗的土地上流离的情景。

  明月清风下,远处传来马蹄的声响,我却解下了佩剑与箫管,一步一步地走向江心,寻找我的灵魂归宿。

高三关于端午节英语高分作文:关于屈原Qu Yuan

(For thousands of years, the tradition of the Duanwu Festival has been passed down from one generation to the next. But where did it come from and why did people eat Zongzi and race dragon boats? Many scholars have studied these questions and given their academic explanations. ) 字串2

  One explanation is that the Duanwu Festival originated from people’s worship of dragons. In ancient China, people believed the dragon was the god in charge of water, which was vitally important to daily life and agricultural production. On the day of Duanwu, people raced dragon boats to entertain the god and offered him Zongzi as a treat. The sole purpose was to please the god to ensure a year of favorable weather.

  Some people believe Duanwu comes from activities instigated by ancient sorcerers. These activities were held in early summer when the hot weather was about to bring diseases to people who didn’t have modern devices and medicines to protect themselves. So, ancient sorcerers encouraged people to wear fragrant pouches and hang mugwort and calamus on their doors to drive away the so-called evil spirits that caused diseases.

  Scholars may provide many other explanations about the origin of the Duanwu Festival. But if you ask ordinary people about its origin, you’ll get the same answer. They will tell you that the Duanwu Festival honors the great poet, Qu Yuan. They’ll also tell you the story that has been passed down for more than 2,000 years.

Qu Yuan was born in 340 BC, during the Warring States Period. At that time, there were seven states struggling among themselves to unify China. Of the seven states, Qin was the strongest and Chu the largest.

Qu Yuan was a noble of Chu. During his lifetime, the powerful kingdom of Chu fell into a decline.

  Early in his life, Qu Yuan won the confidence of the King of Chu, and was his deputy prime minister, helping draft laws and determine foreign policy. When he saw the danger posed by the ambitious Qin n State, he proposed government reforms and an alliance with the neighboring Qi state as a way to ensure Chu’s safety.

But the King of Chu was surrounded by self-seekers, who were jealous of Qu Yuan. They accepted bribes from the Qin’s envoy, dissuaded the King from taking Qu Yuan’s advice and brought about the poet’s estrangement from the King. Qu Yuan was finally sent into exile for 20 years.

During those desperate years, Qu Yuan helplessly watched his beloved country become weaker every day. In the year 278 BC, the capital of Chu was stormed by troops from Qin. In great pain, Qu Yuan wrote Lisao or The Lament, the greatest of all his poems. On the fifth day of the fifth lunar month, he drowned himself in the Milo River, because he was hopeless about his country’s future. 字串9

  Qu Yuan died thousands of years ago, but he is remembered every year for his love of and loyalty to his country and his people. In his poems, he wrote:

  Long did I sigh and wipe away my tears,

 
  To see my people bowed by grieves and fears.

  ......


  The people’s sufferings move my heart,

  Our land I cannot leave.


  People grieve for those who have grieved for them. Each year, during the Duanwu Festival, the day of Qu Yuan’s death, people race dragon boats to commemorate him. This is believed to be a representation of how the people of Chu tried, at the time, to recover Qu Yuan’s body from the Milo River. Pyramid-shaped dumplings by the name of Zongzi were thrown in the river to feed the fish, so they would stay away from Qu Yuan’s body.

  Qu Yuan’s life was tragic but, as a poet, he achieved great success. In fact, he is considered to be the first poet in Chinese literature. Before his time, there were only folk songs. Qu Yuan created a new style of poetry, which became known as Chu Ci.

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